In Search of Meaning

May 18, 2009

Just an ordinary guy

The extent to which we tend to be concerned with our own image, trying to place ourselves and our own worth somewhere on the scale, the amount of attention and energy we dedicate to the impression management, self-promotion…, it all seems pretty ridiculous to me. There are so many other things to worry about in this world of ours.

The tiny little good news – in regards to my tiny little unimportant existence – is that, as it seems to me, lately there has been less urge or even tendency to polish my self image and worry about it at all. To a great deal of relief, because the thing used to be darn exhausting. I used to really cherish this sweet hidden idea that I am special, very special. And that the world yet needs to recognize this. ;-) I remember the first cracks on this shiny little devil started with some heavy blows on my thick head long time ago, a sort of waking-up experiences.

One that I really love to remember and still find incredibly funny happened on my first trip to India. I went there, at the age of 20, for the enlightenment and total liberation, of course. I guess thousands of people went to India with the same goal. So, I was not so very special in this regard, but I did like the thought that I would definitely be the one who will actually attain enlightenment, not like the rest of losers who came home humiliated. ;-)

So, there I was in a search of a guru. I visited many and was not satisfied (this already sounds pretty stupid, doesn’t it?) and finally learned about a wise man in a small village up north in Uttar Pradesh, where the Himalayas begin. On my first visit to the village, despite the intense search, I did not find the man. I thought this actually was a good spiritual sign, showing that the path to enlightenment was damn thorny. I loved it. I felt I was ready for any sort of sacrifices, I believed I was ready to face all the tortures needed for the liberation, with a blessed smile of Buddha on my smart face.

Next week, after gathering more info, I returned to the village and finally found him; he was a simple, kind, shiny, skinny old man, with soft eyes, white beard and soft voice. Just what I was looking for. He looked just like Ramana Maharshi and I believed this was the perfect sign. He did not make a big fuzz about himself or his teachings, but invited me to come back in the afternoon, to his home, and to meditate a bit with his friends. I learned later that he did not call anybody a disciple or a student, but just simple friends with whom he liked to meditate. Another good sign for me. He modestly asked me whether I was able to sit down on the floor and meditate for a while and was then overwhelmed with my self-promotion about how well experienced in meditation I was, how I loved to meditate and so forth.

So, I came back later that afternoon and we all sat down, about 6 or so of us, in this little meditation room. The old man lit a candle, explained the form of meditation he was inviting me to practice, and just before we closed our eyes he said that I did not need to worry about time at all since he was going to announce the end of the meditation with a bell, after 4 hours.

What??????? Four hours? Four hours of sitting in lotus, not moving, just meditating?

I did manage to maintain the enlightened smile of a Buddha, but my mind exploded. I never ever did more than 40 minutes in a row, and here I was, on bare concrete floor, with this weird man and his weird friends, to sit for four hours???

It was a 4-hour-torture, to my body as well as to my mind. I did manage to maintain my image, my dignity, my ego, but that was definitely not a meditation.

So, the horrible 4 hours passed, the little bell rung, I slowly started to stretch my burning legs, atempting to preserve my blessed smile. And the old man, with some curious sparks in his eyes and a tiny smile on his face, turned to me and said: “I apologize for being so short with time today and so we were only able to do this much. But tomorrow you are invited to come at 8 in the morning and we will do a longer and more deep meditation, I was thinking about doing an eight-hour stretch.”

This time I was ready and I did not blink: “Great, I will be delighted to come, thank you for inviting me.” I had a plan in my mind already (I had plenty of time in the past four hours to develop a plan, you see) and next morning I caught the first bus out of the village, before 6 AM and oh, boy, was I happy to be on that bus. I did save what was left of my dignity by not showing up, well, sort of, ;-) , but my self image was not idealized anymore. Reality started to knock on the door.

So, it indeed is a relief to notice, after a couple of decades, to be less burdened by my own image, not evaluating or comparing myself with others too much anymore, in other words, not taking myself too seriously.

This indeed is how I understand the concept of personal growth: not necessarily seeing chakras all over the place and remembering past lives, but acting out the role of a victim less and be fully responsible in relationships, being aware of my own very human needs, humbly being aware of my own limitations, developing genuine empathy for other people’s needs, overcoming fear of stepping into the unknown… simple things like that.

So, perhaps the fact that I don’t think anymore that I am anything special and the fact that I almost don’t spend any time in front of the mirror – perhaps this is a sign of some improvements.

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7 Comments »

  1. While reading your post, and coming to the last sentence, you know what? I expected you would and up with “- perhaps this is… making me special” !!!

    Joke aside, I like to feel how peaceful you feel through this post.

    Comment by Anne-Claire Chene Geffroy — May 19, 2009 @ 7:54 am

  2. WOW. 8 hours. I bet he had your number. :)

    Comment by Hayden Tompkins — May 19, 2009 @ 6:40 pm

  3. Eight hours meditation?

    That’s hardly what I’d call living. For me, being in the moment all the time is my meditation. To whole heartedly soak up what is going on and not seeking retreat from thought but to actualy embrace and revel getting lost in it.

    The whole idea of meditation seems so artificial to me.

    As for feeling special, I see nothing wrong with that if one is aware of the difference between “better” and “special”.

    Without trying to sound like some new-age flake, I’d say we’re all special and I’m constantly amazed (I shouldn’t be, but I am and that’s something that I’ve got to work on) at the depths of the people around me. The other thing that keeps my feet on the ground is the knowledge that there is always other people who are better than me, at what ever I think I’m good at.

    We all have our strengths and weaknesses.

    Comment by razzbuffnik — May 20, 2009 @ 12:58 am

  4. I did a 10-day vipassana meditation course, seven hours a day, no talk, no touch, no greet, and, while I had some incredible highs and insights, I also had frightening visions which recurred afterwards. In retrospect, I suspect much of it was brought on by sensory deprivation and subtle hypnotism (all instruction was by tape) and it took me months to readjust to the ‘real world’. I don’t for one minute think that meditation is bad, but this severity of meditation can be totally depersonalising; it made me realise how necessary interaction and love is in order to define oneself. Anything that breaks you down rather than build you up I see as negative. Yes, I did feel like a beautiful floating particle in the universe afterwards, but I hardly see that as useful in being proactive about living in the world. Reflection and quiet introspection are completely necessary (and so lacking in this materialistic world), but by the same token, so is communication and creativity (on whatever level), and I found the meditation almost made me fearful of being with people; not unlike a paranoid marijuana experience which actually heightens ego-consciousness (and separateness) rather than integrating it. To the more ascetic, I say go for it, for the touchy-feelies, do something more gentle and do it slowly with someone you can discuss the process with.

    Comment by Sharon — May 20, 2009 @ 11:16 am

  5. Razzbufnik, I wonder why you say you shouldn’t be amazed by the depths of the people around you. That sounds rather positive to me, so I’m curious to hear about what you mean.

    Sharon, your comment is very interesting, thanks for reminding us with the need of balance between reflection and quiet introspection with communication and creativity, so that meditation helps be better with other people. That’s very insightful to me.

    Comment by Anne-Claire Chene Geffroy — May 27, 2009 @ 9:12 am

  6. I just think that it’s arrogant of me to be surprised by the fact that other people have depth. I suspect that an enlightened person would be naturally aware of other people’s depth and take it as a given.

    Comment by razzbuffnik — May 27, 2009 @ 10:02 am

  7. Anne-Claire: hm, I guess distance – in time as well in personal attachment – brings peace along. ;-)

    Hayden: yeah, I guess it would have been a big WOW indeed. Because the guy meant 8 hours in one piece…

    Razz: I like meditation, as a means to get a bit more centred and grounded in this life, in this moment. When I get considerably out of balance, 20 minutes per day for a few days in a row help a lot. And a Zen seshin per year – oh, I love that too. Feels like a big seasonal reset.

    Sharon – I did a 10-day vipassana course too, in 1986 in India, the old-fashioned one, with the teacher in flesh-and-blood – and the guy was rather humane towards us, Westerners, not used to these meditation postures all that much, so it was not severe and quite enjoyable. But I do agree completely – it is worthwhile to think a lot about what we really need, desire for and what our experiences are – before jumping into such intense retreats. Thanks for sharing.

    Comment by Robert — May 27, 2009 @ 6:48 pm


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